Sunny Day Sweepin’ the clouds away
On my way to where the air is sweet (sung)
Who knows what show this theme song has been sung on for the last 40 years? American children, at least those with televisions in their homes, have been exposed to these words of the children’s television series, Sesame Street. Kids love and parents replay the song in their heads at the oddest moments, tormented by its repetition. In fact, it ran through my head repeatedly from 1am to 3am this morning, just because I knew that I was going to sing it to you as part of my message this morning. My question to you is how would you get to this place? It has no official address.
In rural American there are still unnamed and unmapped roads. Just try looking some addresses up on Mapquest and see where you might be directed! Residents of McDowell County, West Virginia pick up their mail at the post office. The 224 residents of Bartley, West Virginia consider “the old grade school” to be a landmark, even though it burned to the ground years ago. Did you ever live in an area where they would give directions to someone’s home in the country: drive down Main Street, go pass the old train round house (gone for 40years) until you get to the dead end where the brickyard was (where they used to make bricks for the kilns in the three potteries–all closed and the brickyard had been gone for 35 years), turn right and cross the railroad tracks. Go two miles and turn left at the big oak tree. Turn right at the third driveway with white pebbles. To get from point to point, you follow well known hollows (hollers in West Virginia), dirt roads and dry riverbeds.
Times are a-changing and addresses are appearing in rural West Virginia; street names like “Git-R-Done Dr.”, “Beer Can Alley” and “Dog Bone Dr.” are materializing. The prophet Jeremiah wondered if the Israelites knew how to get to the Potter’s House to hear God’s words. The prophet found his way and met the potter holding a spoiled vessel of clay and he re-worked it into another vessel. Jeremiah recognized that the potter’s work was an illustration of how God was shaping the people of Israel. The clay in the potter’s hand was just like Israel in God’s hand. Jeremiah realized that God controls the fate of entire groups of people as easily as a potter manipulates a lump of clay.
Sometimes the clay starts looking crumbly, but improves. “At one moment, says the Lord, “I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it”(vv7-8). At other times, the clay starts out looking good, but goes bad. “At another moment,” says God, “I may declare concerning a nation or a kingdom that I will build and plant it, but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it”(vv.9-10).
Jeremiah is reminding us that God is in control constantly working and re-working us into vessels that seem good to him. If we turn from evil, says Jeremiah, we will be shaped into something wonderful. If we persist in ignoring God and living selfish and sinful lives, we will be radically refashioned. Remember the old hymn, “Have thine own way, Lord! Have thine own way. Thou art the potter, I am the clay.” We sang it this morning. We are not so good at waiting as folks were one hundred years ago when the hymn was written, let alone “yielded and still.” We want to make and mold our own lives, instead of allowing ourselves to be made and molded. We want our own way, not the way of the divine potter. How can we get to the Potter’s House?
Steps to the Potter’s House:
1. Path to the Potter’s House begins with learning the right address. At this particular location, God is not expecting us to show up in some kind of perfect final form, nor is God waiting to jump on us to punish us for our sins. At the proper place on Potter’s House Lane, God shapes us into the people God wants us to be. We are permitted to be “works in progress.” There was a little sign by an artist that said, “Be patient with me, God is not finished with me, yet.”
2. Make a turn, turn from evil ways and God will change God’s mind about the direction to go. Turning and changing is the language of molding and making Nothing is fixed; everything is changing.
3. When you get to the destination, allow the potter to work with your clay as the potter chooses. Let yourself be shaped and re-shaped. Don’t worry about the shape you are in now. The potter can re-shape you.
Has your doctor ever told you that you are in great shape for the shape you are in? Do not fixate on the flaws of the past; the potter can purify you. Do not stress about the wrong turns you have made in the past; the potter can move you in a new direction.
Jeremiah 18:11 says to amend your ways, amend your doings. Allow the divine potter to make you and mold you, according to his will. Open yourself to being filled with the Holy Spirit until all shall see Christ only, always, living in me. Transformation is painful, because we like our old ways. We prefer our own doings and routines but waiting for God and yielding to God run counter to our daily routines.
Unless we find the potter’s address, we will never be shaped into the people God wants us to be. We will end up being less loving, graceful, hopeful, connected and content than we could be. We will never experience the truly abundant and everlasting life that we could enjoy. Take a turn toward the place where God will remold you. Do not be distracted by remote roads and dry riverbeds or pebble driveways.
Since Jesus was so opposed to the Pharisees’ interpretation of the Law and their hunger for power and authority, it is peculiar to me at first glance, that he would be receptive to going to a Pharisee’s home to eat a meal on the Sabbath. The Pharisees were always so willing to scrutinize Jesus’ teaching and activities, and were constantly looking for an opportune moment to trap him for what they perceived to be a violation of the Law. Luke says, “They were watching him closely.” However, the scrutiny was mutual in that Luke records Jesus’ perfect response, “When Jesus noticed how the guests chose the places of honor, he told them a parable” (v. 7), which became a prototype for the kind of etiquette Jesus was promoting for the Kingdom of God. Jesus had no patience with arrogant celebrations and/or behavior. He did not like prolonged, premeditated and excessive celebrations. He likened the parable to a feast. He cautioned participants not to sit down in the places of honor, lest someone more distinguished show up and give the host a reason to say, “Give this person your place” causing you to take a walk of shame to a lower place.” AWK-WARD! Jesus advises, “When you are invited, go and sit down in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher; then you will be honored in the presence of all who sit with you’ ” (v. 10).
The point of the parable is that in the Kingdom of God we come as shirt-tail relatives to the marriage feast of the Lord and discover to our amazement that the host has saved the places of honor for us. Rather than being last on the invited guest list, we are called “friends” of the bridegroom (Jesus) in the presence of all. Our true identity, says Jesus is not that of a distant acquaintance. We are among those who sit with the most High as Christ’s friends and equals.
This kind of behavior is not a sign of arrogance, rather it puts you in the Humility Hall of Fame, a concept which is an oxymoron and illogical. Our culture is teaching a totally different kind of action. Children want trophies just for participating in sports, not for winning tournaments. Parents expect their kids to be admitted to Ivy League colleges, even though only one in ten will get in. College students want A’s, not because they have studied hard and learned a lot but because they showed up for class and paid $3000 tuition for the class!
And what about reality television, full of people who become famous for outrageous behavior, not for any particular skills or achievements: The Real Husbands of Hollywood, Jersey Shore, The Bachelor, Keeping Up with the Kardashians, just to name a few. Jesus makes a prediction that should be heeded by the reality television stars and all of us. “All who exalt themselves will be humbled, and those who humble themselves will be exalted” (v.11).
Senator George McGovern died last year, a Democrat who lost to Republican Richard Nixon. McGovern was no coward. He was a decorated bomber pilot in World War II, who served his country bravely and well. His staff urged him to talk about his war experiences, but like many veterans, he was reluctant to do so. He referred to himself as the son of a Methodist minister; a “good old South Dakota boy” who went off to war and had been married to the same woman forever. In short, he was humble. Maybe that humility served him well, because at the end of his life he was awarded the World Food Prize along with Republican Senator Bob Dole. Dole wrote in The Washington Post that “our most important commonality–the one that would unite us during and after our Capitol Hill service, was our shared desire to eliminate hunger in this country and around the world. As colleagues in the 1970s on the Senate Hunger and Human Needs Committee, we worked together to reform the Food Stamp Program, expand the domestic school lunch program and establish the Special Supplemental Program for Women, Infants and Children (WIC).
Later, they worked in tandem to strengthen global feeding, nutrition and education programs. They jointly proposed a program to provide poor children with meals at schools in countries throughout Africa, Asia, Latin American and Eastern Europe, a program supported by both presidents Clinton and Bush, which now succeeds in providing meals to 22 million children in 41 different countries. McGovern and Dole, Democrat and Republican. Both fought in World War II. Both ran for president and lost, but neither are losers. Losers do not work together quietly and effectively to provide meals to 22 million children.
Jesus has concern for feeding the hungry, especially those who have no way to repay generosity shown to them. He says, “When you give a luncheon or a dinner, do not invite your friends or brothers or relatives or rich neighbors in case they may invite you in return and you would be repaid” (v.12). Most of us have dinners or gatherings for exactly the groups Jesus mentions. We enjoy feeding them and being fed by them. But Jesus tells us to go a different direction and think of hungry children, whether they are 2 or 2 million. “When you give a banquet, invite the poor, the crippled, the lame and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous” (vv.13-14). Feed those who cannot repay you, commands Jesus. Make lunch or dinner for these people, not folks who easily pay you back with a lunch or dinner of their own. And do not just make it a meal, make it a celebration!
As followers of Jesus, we ought to work harder to make Christianity the most popular institution in the land. Being a follower of Jesus is a counter-cultural game to play, one that is based on the belief that “all who exalt themselves will be humbled, and those who humble themselves will be exalted” (v.11). Anything and everything we do to serve others without expectation of a payback will be seen as a success in the eyes of Jesus, and will move us closer to the expected etiquette in the Kingdom of God.
Appearances,” a British sitcom depicting the attempts of eccentric, social climbing Hyacinth Bucket (pronounced “Bouquet”), who desperately wants status and recognition beyond her middle class station in life, to be more affluent and influential in her community (like the Pharisees). In one episode the church vicar sees to it that Hyacinth is assigned to cleaning church toilets at a work party–retaliation for her repeated attempts to humiliate the other women. The Pharisees were so hung up on interpreting the Mosaic Law so that they would be needed as learned advisors, that they lost sight of their responsibility to be compassionate teachers and guides toward living a godly life. From Jesus’ perspective they had ceased to serve God appropriately and effectively, and without humility.
These statements from our Book of Order were inspiring to me when Ruth Langford came to me on Thursday with a letter detailing a meeting she had attended at Kellis High School with the vice-principal and representatives from other area churches. The administration at Kellis would like churches like ours to provide Christian guidance to students who desire it. The school would like us to pray for Kellis and its students’ needs, and are requesting folks from area churches to show up for games and activities, to be recognized by the students. The Peoria Youth Pantry workers will be invited to participate in these activities, if they choose, and will have badges provided. The idea is that the students who have no one to care about them will know that people from our church are there to support THEM. This project is being coordinated through the counselor who is working with the Youth Pantry. She wants to come to Peoria Presbyterian Church to convey to you what the Pantry has meant to her students in crisis, what we have accomplished and how we can further our program. The school needs tutors to come to the school to work with kids and the times and locations can be worked out through the vice-principal.
What an opportunity and invitation for the Church to participate in the life of a public school. God has great plans for us to meet people in crisis on their turf and on terms different than what we might determine to be the NORM or the Law. We have the chance to make a difference in the lives of young people who are thirsty for God’s love and compassion, to touch their lives, re-kindle their faith and make God an active reality in their lives through our support.
We do not have to “keep up appearances” and go by rules that stifle Christian compassion. The door to the Kingdom of God is being opened to blaze new trails and to introduce young people to a living God who cares for and about them, via the hands and hearts of Jesus’ contemporary followers. Are you willing to walk through the gate and offer yourself in service as one of Jesus’ faithful adherents?
It is our obligation as Christians today to battle divisiveness that threatens to rip through the Christian community and to set us at odds with one another–tobecome stronger and more united as we all seek the same goal, living to bring God all the glory and honor. I have a friend who always signs her notes, “God’s peace be with you. May we know the peace of which Paul reminds us: “Keep our hearts and minds in Christ Jesus.”
The Scripture readings for today emphasize God’s desire to do good things for God’s people and for all people who will respond in a positive way to God. Luke quotes Jesus, “Do not be afraid any longer, my little flock of people, for God your Father has expressed a strong desire to give to you the kingdom of God.” Jesus urges people to sell their material goods and to provide for the poor, to build up their treasures in the heavens, and to be alert at all times, watching for the coming of the Son of Man. We are urged by faith to accept good things from God and to be ready when good things are dispensed so that we will miss no opportunity to receive them. God’s desire to do good things for us is “gospel,” good news for all! I find it intriguing that Jesus tells us to be dressed for any and all actions. He goes so far as to say that if the owner of a house knew what time a thief was going to appear, then he wouldn’t have let his house be broken into. Likewise, Jesus points to his later coming when the kingdom of God is complete, saying, “You must be ready because the Son of Man will come at an hour when you do not expect him.” Life is filled with unexpected events and surprises. Sometimes the “happenings” are the source of great joy and bring relief to the routine and boring tasks of everyday life. You have often heard me say, “Expect the unexpected and you won’t be disappointed” and I often pray for boredom but God chooses not to listen to that petition in my prayer! Sometimes the unexpected event or person is viewed as a disruption, an annoyance or worse still, a source of pain or anxiety. When the unexpected occurs, there frequently is nothing we can do to avoid it. Often the difference between an event being one of joy or pain is our degree of readiness for what happens. Those who have prepared for the unexpected will use the opportunity afforded them to grow. I came home from vacation to find the preschool taking on a delightful new appearance under the leadership of our new director/teacher, who is diligently preparing for the opening of our new program. She sang praises about the more than fifteen people who came to clean, inventory and prepare for school to open. I went to Chancel Choir practice on Wednesday and was greeted by 25 smiling faces eager to praise God in song under the direction of our new choir director. The lot behind the Fellowship Hall had two huge dumpsters placed on it to receive the debris from the dilapidated structure on it, due to be removed on Saturday-yesterday. The ground shook on Friday as the giant palm tree, home to millions of cockroaches and palmetto bugs (and pigeons) was cut down. God has great plans for the future of Peoria Presbyterian Church as we seek to care for what has been entrusted to us in this little corner of the kingdom of God. Thank you to all who have been expecting the unexpected in my absence and faithfully preparing for our glorious future–yet to be revealed. To God be the glory.
I find it intriguing that Jesus tells us to be dressed for any and all actions. He goes so far as to say that if the owner of a house knew what time a thief was going to appear, then he wouldn’t have let his house be broken into. Likewise, Jesus points to his later coming when the kingdom of God is complete, saying, “You must be ready because the Son of Man will come at an hour when you do not expect him.”
Life is filled with unexpected events and surprises. Sometimes the “happenings” are the source of great joy and bring relief to the routine and boring tasks of everyday life. You have often heard me say, “Expect the unexpected and you won’t be disappointed” and I often pray for boredom but God chooses not to listen to that petition in my prayer! Sometimes the unexpected event or person is viewed as a disruption, an annoyance or worse still, a source of pain or anxiety. When the unexpected occurs, there frequently is nothing we can do to avoid it. Often the difference between an event being one of joy or pain is our degree of readiness for what happens. Those who have prepared for the unexpected will use the opportunity afforded them to grow.
I came home from vacation to find the preschool taking on a delightful new appearance under the leadership of our new director/teacher, who is diligently preparing for the opening of our new program. She sang praises about the more than fifteen people who came to clean, inventory and prepare for school to open. I went to Chancel Choir practice on Wednesday and was greeted by 25 smiling faces eager to praise God in song under the direction of our new choir director. The lot behind the Fellowship Hall had two huge dumpsters placed on it to receive the debris from the dilapidated structure on it, due to be removed on Saturday-yesterday. The ground shook on Friday as the giant palm tree, home to millions of cockroaches and palmetto bugs (and pigeons) was cut down. God has great plans for the future of Peoria Presbyterian Church as we seek to care for what has been entrusted to us in this little corner of the kingdom of God. Thank you to all who have been expecting the unexpected in my absence and faithfully preparing for our glorious future–yet to be revealed. To God be the glory.
Luke 10:1-11, 16-20
These are simple instructions for our road trip to life–in this world where we walk by faith with God on a mission to do God’s work. That is something to think about as we pack for our journeys. So long, for now. Have a great trip! Amen.
Message Delivered on June 23, 2013
For those of you who turn your televisions to the history channel from time to time, you will have no problem identifying with Paul’s letter to Christians at Galatia. We can view this letter as a snippet of time captured in succinct words that convey the relevance of the gospel to Christians in any age.
Once upon a time, people wrote letters; not text messages, e-mails, or tweets, but epistles. Pens were actually put to paper (papyrus, vellum, parchment and other early forms of paper). These letters changed history in ways big and small.
It was a letter that connected Annie Oakley to the President of the United States, William McKinley. The famous sharpshooter amazed crowds by shooting holes in playing cards tossed into the air, so she thought she could be of service to her country. She offered her services in the Spanish American War, and those of fifty other female sharpshooters to be at the disposal of the President. The women were prepared to furnish their own arms and ammunition, so as not to generate expense to the government. Mr. McKinley never responded, but that letter helped open the door for women in military service.
In 1956, Geoffrey Boothroyd wrote a letter to Ian Fleming, the creator of James Bond, in which he criticized Fleming for putting a lady’s gun, a 25 caliber Beretta in Bond’s hand. Fleming responded by rearming Bond with a Walther PPK and took on Boothroyd as an arms advisor, and created a new character named Major Boothroyd, known to fans as “Q.”
As pioneers moved from Peoria, Illinois and settled in the Arizona Territory, some working on the Arizona Canal Project, Jennie Mann wrote about starting a Presbyterian Sunday School to bring Christian education to the settlers’ children and children in this region. She chronicled her experiences and we have included them in the history of our church, established in 1892.
The apostle Paul changed history by arguing that we are made right with God through the faith of Jesus, not the religious law diligently followed by children of Abraham, the children of the Covenant who adhered to the law outlined in the Jewish book of faith, the Torah. In writing to Greek speaking converts to Christianity, Paul was addressing the concerns of the faith community, who wondered if they needed to add Jewish religious practices to their new faith in Jesus.
As radical as Paul’s ideas were to his listeners, I do not think they would have been ready for the e-mail I received this week from Lester Dray, which included the message, “Do you think Peoria Presbyterian Church is ready for this?”
PREACHER: “Praise the Lord!”
(T-i-m-e is allowed for this to be accomplished).
PREACHER: “Now, let us pray, committing this week into God’s hands.
Open your Apps, BBM, Twitter, and Facebook, and chat
S-i-l-e-n-c-e (except for gadgets running).
PREACHER: As we take our Sunday tithes and offerings, please have
your credit and debit cards ready. You can log on to the
church wi-fi using the password ‘Lord909887’. The
ushers will also circulate mobile card swipe machines
among the worshipers. Those who prefer to make
electronic fund transfers are directed to computers and
laptops at the rear of the church. Those who prefer to use
iPads can open them now. Those who prefer telephone
banking, take out your cell phones to transfer your
contributions to the church account.”
The holy atmosphere of the Church becomes truly
electrified all ALL the smart phones, iPads, PCs, and
laptops beep, flicker, and leap into action for the contribution.
This week’s ministry cell meetings for various age groups will be
held on the Facebook group pages where the usual group chat
ting takes place. Please log in and don’t miss out. Thursday’s
Bible study will be held live on Skype at 1900hrs GMT. Please
don’t miss out.
You can follow your Preacher on Twitter this weekend for
counseling and prayers.
Thank you for coming. God bless you—and have a nice day.
My response to all of this to Lester was, “I want to believe that the Lord of our lives is more personal and relational.” Lester’s answer to me was, “I agree.”
After receiving Paul’s letter, the Galatian Christians realized that there was “no longer Jew or Greek—slave or free…male and female. Instead, all were one in Christ Jesus (Galatians 3:28).
History was shaped in small ways for President McKinley, Ian Fleming, and families of pioneers from Peoria, Illinois, but it was totally transformed by Paul’s letter to the Galatians. Before Paul wrote his interpretation of the gospel, people believed and felt imprisoned and guarded under the religious laws, which restrained and protected them from hurting themselves and others. The law was viewed as a disciplinarian. The disciplinarian, paidagogos, from which our word pedagogy is derived, was a slave who supervised and guarded children, taking them to school and back, and overseeing their behavior, a “nanny” by today’s standard. The protective custody was temporary because the children grew up and their services were not needed any longer. Paul says they were guarded under the law until faith would be revealed; faith in Jesus Christ. He suggests that there were two historical ages: the age of the law and the age of faith. People had faith in Almighty God for hundreds of years but history changed when Christ faithfully suffered death and rose to new life. Paul spoke of the law as a prison and prison guard, a disciplinarian (the pedagogue). Paul insisted that after Christ came we were justified by faith and no longer needed a “nanny.” Once Christ died and rose from the tomb, no human action is required except that we put our complete trust in Jesus Christ. In Galatians 2:20 Paul said, “I live by faith in the Son of God, who loved me and gave himself for me.”
Personal faith. Christ’s faith. Together they form the Christian faith. We no longer live in a nanny state, subject to a disciplinarian. Paul believing that we are justified by faith and as followers of Christ, are now children of God. Until Paul’s letter to Galatian Christians, “Children of God’ was a term reserved for God’s chosen people, the Jews, and could be applied to the first Jewish followers of Jesus. These disciples continued to practice circumcision and to follow many of the religious Old Testament Laws.
Paul continues to emphasize that “In Christ Jesus you are all children of God through faith” (v.26). The circumcised and uncircumcised, keepers of the law as well as those who knew nothing of the law. Jews as well as Greeks–all are children of God through faith. For Christians today, this letter speaks of the power of faith to create a new family called “Children of God.” It does not matter what your ethnic or religious background might be or what language you speak. It does not matter what level education you have attained or if you have a job or spouse or money in the bank. What matters is faith in Christ. That is what makes us Children of God.
Paul gives us a new identity: “As many of you as were baptized into Christ have clothed yourselves with Christ” (v.27). When we clothe ourselves with Christ, we take on his characteristics and do our best to present him to the world. This means showing his grace and his love, speaking the truth, and serving others with generosity and compassion. V.28 is a political and social statement that continues to be recognized as such today. In v.29, Paul is following through from his argument in v.16, “The promises were made to Abraham and his offspring, referring to one, which is Christ. For the Galatians to be the offspring of Abraham is for them to be co-heirs with Christ and for Paul, this is the key point. If the Galatians are upholding Abraham as a paragon of virtue, Paul is at pains to lead them to the next step of recognizing that Abraham’s virtue was not a product of the law but a product of faith. I see this as the hinge pin, the key in human history that can unite us with our Muslim brothers and sisters who profess to be faithful children of Abraham. It is our ministry as disciples of Jesus to proclaim that faith in Jesus Christ is the means by which all people are able to become heirs of the promises. We have many words to share and letters to write. I do not believe tweets can convey the “hands-on”, relational love of Jesus for all people. Amen.
Message Delivered on May 12, 2013
In 1987, I visited the ancient city of Philippi, where Paul and Silas had been incarcerated. In Greece there are “documented” sites and “traditional” sites. As I looked at the hillside where Paul and Silas had been incarcerated, I could still see the iron rings where the shackles on Paul and Silas’ feet had been attached. I could imagine the intense heat of the jail by day and the penetrating cold after the sun had set. The two missionaries had been flogged before being imprisoned and their feet secured in stocks for good measure. It was a grim bit of news recorded in Acts but at midnight, Paul and Silas prayed and sang hymns to God. I doubt their choruses were happy tunes; after all, jails were designed to make their residents unhappy in those days. Paul and Silas were not wailing tunes of despair, rather they remained surprisingly calm throughout the ordeal.
I cannot imagine what Paul and Silas were feeling in this dungeon, but as Christians their hope in God remained paramount. Recall the days of your childhood and learning the tune, “If you’re happy and you know it, clap your hands…stomp your feet…nod your head.” There were sixty kids in the primary department of my Sunday school and after a rousing chorus of this song (I now call Christian calisthenics), even the usual “antsy-pantsy” students had an opportunity to expend energy, calm down and be receptive to the morning Bible lesson. At a youth rally one of the speakers emphasized that because the kids were Christians and had the good news of the gospel, they should be happier than other people and smiling all the time. One of the kids responded, “O great, now I have something new to feel guilty about; I am a Christian and I do not feel happy every minute!”
When Charles Schultz died, the next day the Peanuts cartoon pictured the faces of Snoopy, Charlie Brown, Lucy, and the gang resting on a fence with tears rolling down their cheeks. The master cartoonist, who had brought joy to many, was gone. In one of Schultz’s early comic strips, Lucy was acting philosophical and asked Charlie Brown, “Why do you think we are put on earth?” After pondering this profundity, Charlie replied “To make others happy.” Not a bad answer from the round-headed kid. Lucy was momentarily happy, but then a scowl darkened her brow, “I don’t think I’m making anyone happy, but of course, nobody’s making me very happy either.” In the final cell of the strip, Lucy screams out in big, capital letters: “SOMEBODY’S NOT DOING HIS JOB!”
The notion that Christians should be happy all the time is one that just won’t go away. Pop-gospel writer, Gary Paxton, penned: “If You’re Happy, Notify Your Face.” I learned in anatomy/physiology in college that it takes more muscles in the human face to frown than it does to smile. On varying occasions our faces project pain, anger and joy. Most of us find it impossible to be happy all the time. Life is too complicated for that.
Scripture tells us a lot about joy in the lives of those who try to serve God and follow Jesus. Joy in the biblical sense is something different from happiness, even though the two often coincide. The Bible does not command us to feel joy or to notify our faces or any other parts of our body to reflect joy. Joy is what life looks like when we really trust God.
Captivity and liberation are themes that run through the biblical account of Paul and Silas in jail. The scene is set when a slave girl, possessed by a spirit, is liberated by Paul. The slave girl’s owners are displeased because they have lost the spectacle that made them money. Paul and Silas are consequently brought before magistrates who order them to be flogged and thrown into prison. Divine intervention frees them from the jail by an earthquake. Having every opportunity to escape, Paul and Silas call out to the jailer and save him from committing suicide because he assumes the prisoners have escaped during his watch (The death penalty was issued to Roman guards failing to carry out an assignment). The jailer leads Paul and Silas to safety. The jailer is further liberated by Paul and Silas when they teach him and his family about salvation, to be set free from sin by belief in the Lord Jesus. The jailer and his entire family are baptized into the body of Christ. God’s liberating activity transforms the lives of the faithful. The incarceration of Paul and Silas is a reminder that God’s faithful will never face adversity alone. Even as Paul and Silas prayed and sang hymns to God in the midst of their imprisonment, Paul and Silas demonstrated how they were spiritually liberated by God, even before they were physically freed by God through the earthquake.
Paul and Silas were Roman citizens and servants of God, but they were accused of being Jews and following customs that were unlawful for Romans. They had professed to be servants of the MOST HIGH GOD, rather than citizens loyal to the emperor. Another common theme throughout this passage is that God is proclaimed. The power of God and merely mentioning the name of Jesus chases away the spirit from the slave girl. The way of salvation is made clear. The God with the real power to control the cosmos shines forth and this God has provided the only means of salvation for all who are willing to believe.
The Bible does not tell us what to feel, and we have no Christian obligation to demonstrate joy. But when we are in the darkness and trusting God, joy is simply a description of what is happening in our inner beings. I shared childlike joy when I sang “I Love to Tell the Story of unseen things above; of Jesus and his glory; of Jesus and his love” in Sunday school. As I grew in faith and trust in Jesus, my joy became, “I’ve got peace like a river in my soul. I’ve got joy like a fountain in my soul.” As mothers and fathers, care-givers of young and old, may we share the joy that comes from knowing and trusting Jesus as our Savior, the lesson Paul and Silas have given to us for today. Amen. Happy Mother’s Day!
Message Delivered on May 5, 2013
John 14:23-29; Revelation 21:1-4, 10, 22-22:5
Upon viewing my liturgical calendar for this coming week, I noted that Ascension Day, the day that Jesus returned to the Father in heaven after his resurrection, will be remembered on Thursday. I can only imagine the mixed feelings of joy and grief as the beloved Savior prepared to leave his disciples. I know the mixed feelings I have every time I officiate at celebrations of life, remembering friends and trusting God to care for them in their new life in heaven. Jesus’ words of comfort to his friends before leaving are consoling and help us to look forward to our new life with God forever, but how do we deal with grief caused by losses? Today’s passages give us some insight to God’s words for us in difficult times.
In the Old Testament the Israelites dealt with loss and disappointment by remembering the creation account. It was in the Garden of Eden that sin was first introduced and people have been seeking to reverse its damage for eons. Christ came to offer forgiveness, hope, and the promise of new life; a new beginning with God forever. In the times when we are feeling lost and alone, God promises to be with us. “I am making all things new.”
In John’s gospel for today, believers are called to keep the word. In knowing Jesus, God’s presence impacts peace and love and builds a home for those who abide in God’s word. As Jesus prepares to go to the Father, He promises to send the Holy Spirit in his absence to continue in the instruction of Jesus’ words. The revelation of God in Christ will go on.
Last year we read Heaven is for Real in which a young boy of three died in surgery, came back to life, and gradually related to his parents his account of being with God in heaven. Revelation 21:3-4 is often included as one of the “words of comfort” I use at a celebration of life to depict the Kingdom of Heaven we look forward to seeing in God’s glory. “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be there with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” Belief in an after-life is comforting.
Dr. Eben Alexander, a neurobiologist, trained at Harvard University as a neurosurgeon. He was a religious skeptic, but on November 10, 2008, he woke up with a splitting headache that devolved into seizures. An ambulance took him to the same hospital where he worked. He was shrieking, “Help!” and he learned that E.Coli had attacked his brain in a rare form of bacterial meningitis. In a coma, his colleagues felt that he had very little chance of survival. If he lived, he would be severely brain damaged.
Amazingly, Dr. Alexander made a complete recovery; a medical miracle. An afterlife experience during the coma turned a skeptic into a faithful Episcopalian. He penned Proof of Heaven, making the New York Times Best Sellers List for non-fiction after only four weeks. He recalls the medical miracle and shocking after-life experience of heaven he had while in his coma. “While brain dead, he described himself as a hyper-aware speck of consciousness in the midst of darkness, but a visible darkness—like being submerged in mud but also being able to see through it.” He was plunged from that place by a spinning orb of white light that emitted a beautiful melody. The light drew him in and then opened like a portal into an unending valley—“Below me was countryside: green, lush and earthlike. It was earth but at the same time, it was not.” A celestial being spoke to him without using words. He sensed three messages about that eternal place: 1. “you are loved and cherished, dearly, forever.” 2. “you have nothing to fear.” and 3. “there is nothing you can do wrong [that cannot be made right].” These images and words have some overlap with scriptural notions of heaven in Revelation. Alexander had no knowledge of this text or any need for it. Heaven had been dismissed as religious nonsense. He described his near death experience as subconscious hallucinations created by the neo cortex of the brain, based on memories of what the person had previously heard or imagined about afterlife. The E.Coli infection was spread across the entire outermost layer of the brain responsible for all of higher functioning. Brain scans during the coma showed zero activity in the areas that could access memories, create dreams, or imagine visual and audio sensations. Alexander’s vision of heaven could not have happened within his physical brain. He was convinced there is a heaven and a loving, personal God.
Revelation 21 is not a vision of angels and harps, it is a vision of the arrival of the New Heaven: 1500 miles long, wide and tall (Revelation 21:16), great perimeter walls made of jasper (verses 12, 18), foundations crusted with precious jewels (verses 19-20), and city and streets made of pure gold (verses 18, 21). The wonder of the city is not what it is made of—but what it represents: 1. No temple in this city. There is no need because Jesus is the mediator of forgiveness and relationship with God, not a building. 2. The Heavenly City represents the fullness of human purpose. In Genesis the garden was created and perfect. Revelation 21 is the true fulfillment of Genesis 1. God is pleased and makes this city in the middle of heaven—his throne. The glory of all civilizations flows into the city as the worship of God (Revelation 21:6).
The implication of how we view our work is huge because God is honoring human work. The proof of heaven is in the work of our hands. Our “city-building” includes all work done in the Genesis mandate to create and cultivate; this fulfills God’s design for humanity. It literally brings heaven to Earth. Of all the images of heaven that God could send to John, he chose a city: Heaven as gritty and earthy and tangible. Alexander’s afterlife experience/vision was his proof of heaven and we can all look for our own proofs of heaven today.
We long for a peaceful world without pain. It is in our sense of satisfaction that comes through holiness—of overcoming the momentary satisfaction of sinful choices that we can find peace. It is in the goodness of the everyday work of our hands—work that fulfills our purpose now and builds a heaven that will come. We are citizens of heaven (Philippians 3:20) in the present tense, and our lives today can be the proof of heaven as we live, “Thy kingdom come, Thy will be done, on earth as it is in heaven.” The Lord God is our guiding light at all times and in all places. Amen.